Here is the first section after the introduction for my Jonah study:
Author, original audience, and original message.
The time-locked perspective is the author's original message
to the original target audience. While we recognize that the Author of all
Scripture is God, we also recognize that He used authors to actually write down
Scripture and those authors' perspectives and personalities are part of God's
inspired Word.
Some books are fairly easy to nail down all three pieces of
information; for example, 2 Timothy is a letter of encouragement from Paul to
his disciple Timothy. Luke's gospel is a letter to his friend Theophilus that
is designed to "write it out for you in consecutive order...so that you
may know the exact truth about the things you have been taught." (Luke
1:3b-4).
Other books are not so straightforward. Many great
theologians from across the spectrum of time have failed to definitively
determine the author of Hebrews; many opinions exist as to who it may have
been, but no proof of authorship is conclusive. However, the original target
audience (Letter to the Hebrews, so one assumes they were Hebrews...) and
original message do not depend on knowing the author.
Also, Moses is said to have written Deuteronomy, and yet
that book records his death - not exactly possible without either a ghost
writer or a ghost...writer for at least that part of the book. Moses is also
the writer of Genesis, which takes place many hundreds of years before his
birth. In this case, Moses wrote under the inspiration of God to the
"new" nation of Israel about their origins (fun fact: Gen 1-11
address the creation of the world and all the nations; Gen 12-50 address the
history of four generations of one family). So the time-locked message must be
focused on the time of writing, not necessarily the time described. See also
Job.
Sometimes, the author and the target audience can have
little bearing on the original message. 2 Timothy comes to mind in this
example. Paul, the author, writes to Timothy, the audience. While we can deduce
certain things that relate to the time-locked study (Timothy may have been
wavering with the threat of persecution from without the church as well as from
within), the same things that Paul says to Timothy could have been written to
another wavering disciple from another apostle. Of course, this is not to say
that some very important points have added weight due to Paul's authorship (one
who knew persecution intimately!).
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